Tuesday, March 25, 2008

Experiencing the Greatest Change

Sermon. Carlisle Evangelical Free Church. Shad Baker.

1 Corinthians 15: 3-8, 35-38, 42-44, 58

1 Cor 15:3-8
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.
Case for resurrection
- over 500 people saw Christ
- Apostles gave their life for this; why die for a life?
- we were created for a resurrected life
--created for something more
--we have a need for God that cannot be filled by/with this world

What does the resurrection mean for me? Two options:
1. Let's party today...because we only have this life
- limited
2. Let's die today...because we will live for eternity
- hope

- dying daily: not physical; speaking about putting to death his own will/desires/agenda

1 Cor 15:35-38, 42-44
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
- seed must die in order for something else to grow
- what grows is greater than what is sown
- dying daily: allowing us to grow spiritually; can't grow if we don't die
- - only reason this makes sense is if we believe in the resurrection of the dead, most of all Christ's
- - Christ is proof of this resurrection
- - seed-to-TREE transformation
- - - transfigured life; Christ in me > just me
- - - - what would benefit others more: me or Christ in me?

1 Cor 15:58
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
not only is this life raised in heaven
- but also now; saved from hopelessness in this life; we have life with a purpose
- must be a change if we really died to ourselves
- our labor is not in vain because what we do we can only do if we die to ourselves and let god use us. In doing so, God raises us up in a new, transfigured life that is greater in his glory than before

Where am I to die to myself and the world? Where do I seek to have control and refuse to let Christ rule?


Side note:
One of my favorite verses of all time is in this chapter, 1 Corinthians 15:10:
But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
Amen.

Our Bread Choices

Campaigner Lesson. 3/24/08.

Opening Questions:
Highs?
Lows?
What have you been learning from Scripture?

John 6:22-59

22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread [1] the fathers ate and died. Whoever feeds on this bread will live forever.” 59 Jesus [2] said these things in the synagogue, as he taught at Capernaum.


What do you see? What stands out to you?

v25-26
- Jesus doesn't answer the question, he has more important matters to speak about
- People came looking for Jesus because they saw a physical need filled but Christ points out the fact that they completely missed the true purpose of the miracle. A miracle is a sign that points to God. This is choice that Christ sets up throughout the rest of the passage. What do we seek Christ for: to give us nice clothes, a good job, a great girlfriend, and an easy life or to fill our spiritual need and to quicken our soul?
v27
- labor for food that is eternal; means we seek after it and chase after it
- food is necessary for our physical existence, true, but Christ is the eternal bread that is necessary for our spiritual existence. Food fuels us and gives us energy. Christ gives us the ability to love and see the truth. What are we working for? Where do we spend most of our time: Spending time with God and serving him or are we doing things that satisfy our most carnal urges to serve and glorify ourselves?
v31-33
- Manna foreshadows Christ. The Israelites in the desert (read Exodus 16) received manna, or bread, from heaven. They were told only to gather what they needed for the day, trusting in God to give them more tomorrow. This was a sign of dependence on God. While in the desert, there is no food (certainly none for a whole nation) and without God's grace, they surely would have died. They were completely dependent on God for their life. Are we this dependent on God daily? Do we really see him as the source of our life? We can answer yes all we want, but do our lives reflect this?
- Also, Christ is beginning to attack what is keeping them from depending on God: their religion. Just as God attacked the greatest strengths of Egypt and its gods, Christ doesn't look for a backdoor, he attacks at what they rely on the most. The people he was speaking to relied on their own works to justify themselves. So throughout the rest of the passage, Christ is challenging the people to make a choice: are they going to rely on their own works (labor for bread that perishes) or fully on Christ (bread of life)? We have that same choice. Are we going to dedicate our lives to being cool, becoming rich, or the greatest in a particular sport or are we going to depend fully on Christ?
v48-51
- Christ is the bread of life. Where as physical food only postpones death, the bread of life gives true life. By depending on the bread of life, Christ, we have eternal life. By eating it we won't die. This continues the contrast that Christ set up earlier between the spiritual and the physical. Which is more important to you? What about to Christ? The physical clearly exists and is important--how else are we to serve in this life--but it means nothing without being spiritual alive. Without Christ, we are dead. By feeding on the bread of life, we will have TRUE life. If the true life is spiritual. Then the physical is lesser.
- Jews revered Moses. They thought the manna from heaven was incredible. Christ is telling them that he is greater than that miracle, which surely offended their ideals.
v53-58
- Communion/Eucharist incorporates a piece of bread of a cracker (representing Christ's body) and juice/wine (representing Christ's blood). When we take part in this privilege, we are affirming the fact that we are fully dependent on Christ, renouncing our own efforts to justify and glorify ourselves. This is a serious matter because we are literally eating the body and blood of Christ. This is not something to be taken lightly.
v59
- He said all these things in the synagogue, the very heart of the religious system the people relied on.

Christ asks us a question that demands a response. What are we depending on? Where is our identity? Are we fully depending on Christ or ourselves?

Tuesday, March 18, 2008

Consecration

Providence Church. Sunday School

Master Plan of Evangelism Chapter 3

What keeps us from being around non-Christians?
- not being aware of those around us
- my own insecurities
- turning off relationally
- busy schedule
- fear

What is it like to be initiated with?
- feel welcomed/special
- maybe a bit skeptical
- challenged

consecration - dedicated to a purpose; set apart; solemn commitment to a purpose/goal

BIG difference between commitment and consecration
- consecration = religious, disciple
- commitment = secular; follower


obedience to Christ's call
- Christ never asked for creeds, calls, etc. just a willingness to be disciples
obstacles to obedience
- pride, self-focus, control issues

Luke 16:10-13
- recognize tension between material/eternal
- we try to satisfy both but can't (impossible to ride two horses @ once)
- consecration often gets pushed off till later

* Jesus never chased after those who left *

discipleship = transfiguration process
- active pursuit
- accepting of all teachings

Luke 9: 57-62 Counting the cost
- 3 men want to follow but have reasons for looking back/not giving 100%
--"bury father" = father is still living but only has a few years left
- Jesus didn't waste time with people who set their own terms for discipleship
--God doesn't allow us to negotiate discipleship/salvation (it's his terms or nothing)

3 keys to discipleship
- John 8:31 - stay true to Christ's teaching
- John 13:35 - love one another
- John 15:8 - become fruitful

Why people don't accept teaching
- hard to accept servitude
- judgmental attitudes
- indignant

Tips:
- be willing to listen
* what gifts am I not using/seeing because I'm blinded by sin? *
--must let God/others affirm my true gifts
- always be the first to say "hi!"
- what I read/think will become what I am
- must live in grace/forgiveness
--don't have to be perfect to follow Christ

Living by Grace

Providence Church. Sermon. John Moe.

Philippians 3:2-11
2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

biggest struggle for many Christians = works-based living
-makes church judgmental/hurtful/condemning

power of works-based living
- v2 beware of "Jesus + something = salvation" mentality; this is works-based living
--Christ alone is sufficient; anything else robs the cross of its power
-Lev 21:5 "They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body."
--mutilators of flesh = pagan priests in OT

Why is this a problem?
- leads to pride/comparisons/hurt not grace/service/humility/healing
- pride's destructive aspects
--guilt/shame: embarrassment that we can do/give/be better on our own power
---this will destroy/break us down (despairing/despising God)
---opposite of pride is humility not shame
----the gospel humbles us by showing our proper position (we're merely beggars showing others where to get bread/life)
--superiority: think we deserve/earn our salvation
---if we're based on works then our pride will destroy our relationships with others (murder in our thoughts)

How is this broken?
- v7 "rubbish" = profanity
- "knowing Christ" in Hebrew refers to experiential knowledge
- be found "in Christ"
--identity - where's mine? in works or Christ?
- must know that Christ's life and death was for us
--be found in Christ's work
- v10 becoming like him in his death
--only by HS, must surrender unconditionally
- life comes from joy not duty

Reconciliation

Campaigners. 3/17/08.

Colossians 1:15-23
15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.


What do you see? What sticks out?
-what does "in him all things hold together" mean?

Difference between 15-20 and 21-23?
- 15-20 is focused on Christ only; 21-23 speaks about humanity

Colossians 1:15-20 - Christ's Attributes
- consistent attributes; doesn't change
- mostly present tense (HE IS ALIVE TODAY!!)
- take time to think about what each attribute means

Colossians 1:21-23 - Humanity
- Past: v21 - alienated, hostile in mind (mind guides body), evil deeds
--how do you see this in you?
- Present: v22 - holy, blameless, above reproach
--how? Christ's actions not ours; his body/sacrifice
---"has" = done/can't be changed; completed by God alone while we were hostile in mind
- Future: v23 - continue in faith, stable/steadfast, not shifting from hope of gospel
--how do we do this? pray, spend time in Scripture, actively serve God
--what does "hope of the gospel" mean?

Two types of reconciliation:
v20 - relationship of God to world; God is still just as loving and world is still just as hostile in mind; opened door for #2
v22 - we become individually reconciled to God by the work of Christ (not our own efforts), we are saved from sin and saved to glorify him (see v23)

Testimonies: Past, Present, Future
- It may be our testimony but it's the story of God's work in our lives
- our purpose is to glorify God and our salvation is wholly dependent on him
--will be reflected in our story

Lost & Found

Carlisle Evangelical Free Church. Sermon. Pastor Shad.

Luke 15:1-7
1
Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

- contrast between Christ and religious elite

- What does Jesus think?
--99% isn't good enough
---99 found < 1 lost
---Christ is searching frantically; am I?

- What does Jesus do?
--go after the lost (v4)
--doesn't just call out to lost, going to them
---chases after the lost; active search
---hard to convince them you care unless you make room for them in your life
--carries the lost home (v5)
---not us
---we weren't designed to carry them; if we try, we'll become frustrated/annoying
--He rejoices (v6)
---public party
---any sheep is worth celebrating

- How do I know if I have a heart like Christ?
--do I have love for the lost?
--do I go out to point them home?

-Sheep that are lost will get dirty
--Christ takes them home and cleans them
---doesn't have to be clean to go home

- If I don't have a heart like Christ:
--spiritual amnesia: forgot what it was like to be lost and then found
--never known that experience
--either case, we don't remember/know what Christ did
---must focus on him and his saving grace

Saturday, March 8, 2008

Leadership

With interviews in full swing and the end of my time at Messiah approaching faster than a speeding locomotive, I've been thinking a great deal about my future. God has blessed me with some incredible gifts. There's no denying that fact. I don't think I'm being cocky, just recognizing that God is amazing and that by his grace, I am what I am. One of those gifts, I believe, is the ability to lead. I don't know how an unimpressive introvert like me could have that attribute, but others have recognized it and confirm this. As Ben Parker once stated, "with great power comes great responsibility." The power that comes from leadership and the influence one has makes this a gift that comes with the highest standards of excellence.

When looking at the world, we see a lot of leaders. Hard charging personalities that inspire and drive those who follow them to great works. Any leader takes his/her followers in a particular direction. Perhaps more than any other factor, it is this direction that determines the quality of their leadership. This fact is no more evident than in the final verses of Exodus 9.
34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants. 35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the Lord had spoken through Moses. (emphasis added)
To give you some background, this comes right after the 7th plague God used to judge Egypt and its gods, hail. Pharaoh asked for Moses to pray to God that the hail would stop. Moses did this but only after calling out Pharaoh for his lack of faith. This is where the quote picks up.

Pharaoh is clearly the leader of Egypt. He was considered to be a deity by fellow Egyptians and so his words were seen as divine decrees. In short, his word was law. From the passage, we can see that once Pharaoh say the hail stopped, "he sinned yet again and hardened his heart." Perhaps, knowing his arrogant and prideful nature, he thought he outsmarted God. Maybe he thought the plague starting and stopping was a coincidence and removed God from the picture. Either way, he sinned. But what struck me about this passage is not that he hardened his heart, any reader would come to expect this, but the phrase that comes afterwards: "he and his servants." Reading this, it would seem that by hardening his heart, he also hardened the hearts of his servants. He lead them from the truth by his sin. Pharaoh's word was law so when he hardened his heart, the hearts of his servants were hardened as well, following his lead. Pharaoh's actions were driven by sin, his pride and arrogance.

In the very next verse, we see a stark contrast. On first glance, we see only that this is what God predicted. However, looking deeper, we see that God spoke through Moses. God used Moses to make God's word known. Moses, from his birth, was destined to be a great leader of the Hebrews. Many years later, we see that this is true. On the Mount Rushmore of Christianity, I wouldn't be surprised to see Moses' carved countenance. He was the one in front of the Israelites as they left Egypt and wandered in the deserts. We know that Moses is sinful--he is human. But what created such a sharp contrast between Pharaoh and Moses? After all, Moses was brought up in the Pharaoh's household.

The difference is the fact that Moses had learned to let God speak through him and use him. While Moses was indeed a great leader, he himself was being led. God was leading the Israelites through the desert (clouds by day and fire by night), Moses was simply following God and letting God use him. Had Moses been speaking his own words instead of God's or following his own will and not the LORD's, he would have ended up like Pharaoh. Taking a look at the beginning of Exodus, we see that Moses was a rash, irreverent, fearful castoff who couldn't speak if his life depended on it. How then did he turn into the great leader we see courageously confronting the most powerful man in the world?

He met God.

He knew the LORD.

When people have face to face encounters with God, they cannot help but be changed. To be brought into the presence of such holiness and leave unchanged is impossible. At the very least, one would have gained greater insight into the Creator's being. During the course of the first half dozen chapters, we get to see the growth of Moses. He is literally being transfigured into a person foreshadowing Christ. God himself is sanctifying and setting apart Moses for the task Moses was predestined for. Through encounters, conversations, flare ups--a relationship--Moses learned that the LORD is sovereign and can be trusted. This trust allows Moses to become God's prophet, even being made as God to Pharaoh, speaking God's word and acting when God leads. It didn't happen overnight. Instead, it was a long process that required a great deal of patience on God's part as he transformed a bumbling shepherd into a man boldly confronting Pharaoh with the Truth.

Looking ahead to the New Testament, we see another great leader, Paul. It doesn't take too long to notice the same characteristics in Paul that are found in Moses. It is impossible to miss the fact that Paul gives all credit and glory to God. Also, Paul was not very eloquent either. In his first letter to the Corinthians, he admits that he spoke with them "in weakness and in fear and much trembling" (1 Corinthians 2:3). However, he was writing to the believers in Corinth, which means something amazing happened. Enough people's lives were changed that a church of great significance was formed. So if Paul was trembling and couldn't speak and Moses was an irreverent cast-off with "uncircumcised lips," something else must be at work. Words just don't seem to cut it.

Quite frankly, they don't. In that same letter to the Corinthians, Paul writes, "For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power" (1:17). Clearly, leaders do not have to be the best orators in order to lead people to Christ. In fact, by relying on fancy words, we empty the cross of Christ of its power. This is because we are depending on ourselves to deliver the message and change people's lives. The Gospel is the Good News that God has rescued us, not that we have rescued ourselves. So if God is the one who saves us, why suddenly would the salvation of others ride on our speaking ability?

In the next chapter, Paul explains that he decided to know nothing among the Corinthians "except Jesus Christ and him crucified" (2:2). Fancy logic and impressive proofs will never lead anyone to Christ because it is based on our own power. To have faith in Christ is to realize our helpless state and to turn to God for our salvation. If we could reason our way to God, then we could take credit for our newfound life. However, we cannot and have only been saved through the power of Christ. Through a true relationship with the LORD, we learn that he is indeed trustworthy and worthy of submitting to.

But here's the exciting part. In 1 Corinthians 2:1, Paul states that he came to Corinth proclaiming "the testimony of God." Later, in verse 4, he states that his message was in a demonstration of the Spirit. This is the same thing. So the testimony of God is a demonstration of the Spirit. How is the Spirit's power demonstrated? In changed lives. A demonstration is an act, a physical display that can be seen. The Corinthians surely heard that Paul was persecuting the church and doing a remarkable job at that. But when he arrived, he was proclaiming the Gospel. This is a 180 degree about-face. His life was radically changed. He was literally transfigured. Paul came not only speaking a different message but living a different life. This is the demonstration of the Spirit--a true physical reality that no one can question. Something clearly happened and because it is not discovered by human logic, there's only one legit explanation: God. When I speak about my testimony, it is the story of God's work through Christ but also through me. People can see a transfigured life.

Looking at the life and leadership of Moses and Paul, we see amazing results. We see Moses fully trusting and confronting the most powerful man in the world at the time. We see Paul going to Corinth and God raising up a church. Neither of these men spoke with fancy words, but instead lived transfigured lives, fully dependent on God. The power of God was evident because their lives were so radically changed. They became God-fearing leaders. When Moses was depending on himself, he could only lead sheep. When he trusted God, he lead Israel. Paul was the leader of the Gentile Christians. They led people to Christ because they were being led by God. The difference between these two men of God and Pharaoh, a man of this world, could not be more evident.

Leadership is necessarily lived out. From 1 Corinthians 1 and 2, Paul sees preaching the Gospel as living a life serving God and speaking the Good News. We can talk all we want, but people will follow our actions far more than they will follow our words. When the two conflict, they perceive our actions as the "real" us. This leads into the essential question asked of all leaders: who is the real you? Am I a person of God, living a transfigured life, leading others into a deeper knowledge of the LORD? Or am I a person of this world, relying on my own gifts and eloquent wisdom to guide our followers astray? This is a question we have to answer because as a leader, our sins can very easily cause others to stumble as well. I, for one, am convinced that God is indeed the sovereign LORD. I pray that God speaks through me and I follow his leading, because that will lead others to him as well.

Friday, March 7, 2008

Good Enough and the Gospel

Exodus 9:13-35
27 Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the Lord is in the right, and I and my people are in the wrong.

Sunday, March 2, 2008

Why Does God Test Me?

Carlisle Evangelical Free Church. Pastor Shad Baker.

Genesis 22:1-19
After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here am I.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

connection between Isaac and Christ
v2 Hebrew = "Please take your son..."
Abraham actually intended on killing his son

God is testing Abraham
- Will he test me? Yes
- testing to see if he'll give up what is most valuable. Will I?
- Is my faith in God or is blessings?
- Test = will I obey (physically not hypothetically)?

Why does God test?
- not because he doesn't know how I'll respond
-- he knows all so it's not for God's benefit but mine
- to make us grow
--helps us identify where we are in our faith; do I flinch or stand firm?
- Test is from God; he wants us to obey
- Temptation is from Satan; he wants to trap us in sin

What if I don't pass the test?
- look at Abraham's early life; he failed many times but God never removed his promises
--God made the promise with the knowledge that we would fail so our failing is not new info and doesn't nullify God's promises
- we may not have perfect faith but God is perfectly faithful
--we learn about ourselves and God
--the more we risk the more God will catch us and the more trust we will have in God
--gives us belief in/truly yielding to God
---in the future when we are told to go, we go without a second thought (because we know God will be there)

How do I take/pass the test?
- full faith in Christ
--God can raise someone from the dead
---that power can be ours through Christ only
- relying on my strength will result in failure
--but not Christ's
-recognize the test and rely on Christ